By: The Scribe on April, 2007
If there is any doubt as to the accuracy of the old adage “man’s best friend”, one simply need consider the fact that ancient dog burials have been documented on every major landmass in the world, with the exception of Antarctica.
In fact, the earliest documented case of domestication occurs in a grave from Germany, dating to around 12,000 BC – and not only did the grave contain a dog, but also two human skeletons, suggesting that even at this early date, domesticated dogs had become an integral part of everyday human life and companionship.
The earliest evidence for domesticated dogs in North America dates to about 8,000 BC. In Illinois, four dog burials were excavated at the Koster site: each dog was lain on its side in a shallow grave, and the graves themselves were located in an area of the village where residents buried the remains of adults and children.
The >Bluegrass site in Warrick County, Indiana, contained quite a number of dog burials from the Middle Archaic period (ca. 6,000-3,500 BC). These dogs were small and light, similar in build to a mid-range terrier.
Although there are innumerable examples of dog burials from across the globe, it is interesting to note that most dogs are buried near or with human remains, and the majority of the time seem to have been buried with great care – placed carefully on their side or in a curling position, as if they were simply asleep, a testimony to the close companionship shared between man and dog during life.
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Tomorrow: The mysteries of Viking navigation
By: The Scribe on April, 2007
In 2005, a team of researchers from Georgetown University Hospital put together a study of dwarfism in ancient Egyptian society, based on tomb and skeletal evidence.
Published in the American Journal of Medical Genetics, this study revealed that the ancient Egyptians not only worshipped dwarf gods, but many dwarfs also held prominent positions in households and royal palaces.
The study found that in at least 50 tombs, there were artistic depictions of dwarfs that followed similar themes, indicating that dwarfs were well-integrated members of Egyptian society. They often held the same social positions as those of average height, such as personal attendants, entertainment overseers, or prominent merchants. Some tomb depictions even showed dwarfs in elite positions, acting as attendants to high court officials – indeed; several extremely rich dwarf burials have been identified in the royal cemetery near the pyramids at Giza.
This respect for dwarfism may have arisen from the inclusion of two dwarf gods in the Egyptian pantheon: Bes (protector of childbirth and children), and Ptah (god of reincarnation). Statues and vase paintings of these gods – and other dwarfs – were prevalent in the Old Kingdom.
According to Dr. Chahira Kozma, a member of the Georgetown study, “wisdom writings and moral teachings in ancient Egypt commanded respect for dwarfs and other individuals with disabilities.” Clearly, dwarfism was not viewed by the ancient Egyptians as a physical handicap, and indeed may have enabled these individuals to achieve even greater success within their communities.
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Tomorrow: Origins of man’s best friend!